Deuteronomy 25: Justice, Compassion, and Remembrance

Deuteronomy 25 Scripture
View Commentary ↓
1

If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

2

And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

3

Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

4

Thou shalt not muzzle the ox when he treadeth out the corn.

5

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

6

And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

7

And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.

8

Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

9

Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.

10

And his name shall be called in Israel, The house of him that hath his shoe loosed.

11

When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

12

Then thou shalt cut off her hand, thine eye shall not pity her.

13

Thou shalt not have in thy bag divers weights, a great and a small.

14

Thou shalt not have in thine house divers measures, a great and a small.

15

But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

16

For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.

17

Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

18

How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19

Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

Deuteronomy 25 Commentary
View Scripture ↑
Deuteronomy 25 is devoted to the subject of equity, which ought to be observed in all the mutual dealings of life. 1. Of unjust judgments, stripes, and of not muzzling the ox 1 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. 2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. 3 Forty stripes he may give him, and not exceed: lest, if he exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee. 4 Thou shalt not muzzle the ox when he treadeth out the corn. 1. Let the magistrates, then, remember that they bear not the sword in vain, since God has committed to them the duty of maintaining justice. It is first commanded that the innocent should be absolved, and the guilty condemned; secondly, that in punishing offenses moderation should be used. And certainly nothing is more disgraceful than that judges should be carried away by private feelings, and not be guided by law and reason. He orders the culprit to be beaten in the presence of the judge, lest any cruelty should be practiced through hatred or revenge. The Law, therefore, here prescribes a measure, lest by immoderate severity the judge should subject himself to the imputation of cruelty. The words, “lest thy brother should seem vile unto thee,” some expound as if the person beaten should be treated with humanity, lest he should be altogether overwhelmed with despair. God is pleased to extend His care even to brute beasts. For it is a precept of equity that oxen should not be prevented from tasting the grain which they tread out. Although God does not regard oxen for their own sake, yet He requires that they should be kindly treated by us for our sakes. God here takes account of animals, to teach us gentleness and humanity. 5. Of raising up seed unto a brother 5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her. 6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel. 7 And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother. 8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her; 9 Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house. 10 And his name shall be called in Israel, The house of him that hath his shoe loosed. He now prescribes what was to be done in the case of a brother dying without issue; viz., that the nearest of kin should marry the widow, in order that the family should not be extinguished. The object of this law was that every one should desire to have children, that they might transmit their name to posterity. The remedy, then, was, that a brother should take the widow of his deceased brother, and the first-born should be called by his name, to preserve the memory of the dead. If, however, he refused to do this, he was to be brought before the magistrates, and openly disgraced, that his infamy might be a warning to others. 11. Of the punishment of immodest women 11 If men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets: 12 Then thou shalt cut off her hand, thine eye shall not pity her. He now adds a law, that if any woman, in defending her husband, should lay hold of another man’s privy parts, her hand should be cut off. The punishment seems, indeed, to be a very severe one for so small an offense; but it must be remembered that all unchastity was held in such abhorrence by the Jews, that even an immodest gesture was severely punished. 13. Of unjust weights and measures 13 Thou shalt not have in thy bag divers weights, a great and a small. 14 Thou shalt not have in thine house divers measures, a great and a small. 15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee. 16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God. He now condemns fraud in weights and measures, because nothing is more contrary to equity than to deceive in buying and selling. Therefore, God enjoins that all weights and measures should be kept in just proportion, that no one should cheat his neighbor. He adds a promise, to stimulate them more earnestly to the cultivation of justice and uprightness. 17. Of Amalek 17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; 18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. 19 Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. Finally, He commands them to take vengeance on the Amalekites for their treachery in attacking them when they were weary and unarmed. God would have this act of inhumanity punished in order to prove that He is the protector of the miserable and the avenger of all wickedness.

Deuteronomy 25, a chapter dedicated to principles of equity and justice, outlines practical applications of God’s law in everyday life. It touches upon judicial fairness, humane treatment, family responsibility, honest business practices, and the remembrance of God’s justice. This chapter reveals God's comprehensive concern for His people, extending from the courtroom to the marketplace, from family matters to historical accountability. It's a powerful reminder that faith isn't just a Sunday affair; it permeates every aspect of life. Deuteronomy 25 serves as a call to live out our faith through just actions, compassionate treatment of others, and a constant awareness of God’s presence in our daily affairs.

Justice in the Courts and Compassion for Laborers (Deuteronomy 25:1-4)

The chapter begins by addressing the critical role of just judgment in resolving disputes. Deuteronomy 25:1-3 emphasizes that judges must acquit the innocent and condemn the guilty, ensuring that punishment is proportionate to the offense. This underscores the importance of impartiality and fairness in the judicial system, reflecting God's own character of righteousness and justice. Magistrates are reminded that they bear the sword not in vain, since God has committed to them the duty of maintaining justice. It is crucial that judges are not swayed by personal feelings but are guided by law and reason.

Extending beyond human relationships, Deuteronomy 25:4 reveals God's concern for even the welfare of animals, stating, "You shall not muzzle an ox when it treads out the grain." This seemingly small detail illustrates a broader principle of compassion and fairness. The ox, working hard to thresh the grain, should be allowed to eat from its labor. This principle resonates with 1 Corinthians 9:4-12, which applies the same idea to ministers of the gospel, suggesting that those who labor deserve to share in the fruits of their work. God's care extends to brute beasts, teaching us gentleness and humanity.

Preserving the Family Line: The Law of Levirate Marriage (Deuteronomy 25:5-10)

Deuteronomy 25:5-10 addresses the sensitive issue of family continuity through the law of levirate marriage. If a man died without a son, his brother was obligated to marry the widow and raise up an heir to carry on the deceased brother’s name and inheritance. This practice ensured that the deceased man's name would not be "blotted out from Israel" (Deuteronomy 25:5-6), reflecting the importance of family lineage and inheritance in ancient Israelite society.

However, if the brother refused to fulfill this duty, a public and humiliating ceremony would take place, involving the removal of his sandal and spitting in his face (Deuteronomy 25:7-10). This act publicly shamed the man for failing to uphold his familial responsibility. This law underscores the high value placed on having and raising children in ancient Israel. Sons were seen as a heritage from the Lord, a reward, and a source of strength and security (Psalm 127:3-5).

The Seriousness of Immodesty (Deuteronomy 25:11-12)

Deuteronomy 25:11-12 presents a seemingly harsh law concerning a woman who, in the heat of a fight, grabs another man’s genitals in an attempt to protect her husband. The prescribed punishment – the cutting off of her hand – highlights the seriousness with which the Israelites viewed sexual impropriety and the protection of a man's reproductive ability. While the punishment may seem severe by modern standards, it underscores the importance of modesty, respect, and the sanctity of procreation within the Israelite community.

Honesty in Business: Just Weights and Measures (Deuteronomy 25:13-16)

Moving from family matters to the marketplace, Deuteronomy 25:13-16 emphasizes the importance of honesty and integrity in business dealings. God commands that "You shall not have in your bag differing weights, a large and a small" (Deuteronomy 25:13). The use of dishonest weights and measures was considered an abomination to the Lord (Deuteronomy 25:16) because it involved deceiving and exploiting one's neighbor for personal gain.

The Lord demanded an honest weight (Deuteronomy 25:15), anything less was detestable to him. God's command for honest weights and measures reflects His desire for justice and fairness in all aspects of life. It's a reminder that our business practices should be characterized by integrity and that we should never compromise our values for the sake of profit.

Remembering Amalek: A Call to Justice and Remembrance (Deuteronomy 25:17-19)

The chapter concludes with a solemn command to remember and ultimately eradicate the Amalekites (Deuteronomy 25:17-19). The Amalekites had attacked the Israelites from the rear as they journeyed through the wilderness, preying on the weak and vulnerable (Deuteronomy 25:18). This act of unprovoked aggression demonstrated a lack of fear of God and a disregard for human life.

God's command to "blot out the remembrance of Amalek from under heaven" (Deuteronomy 25:19) was not simply an act of vengeance but a matter of justice. It served as a warning to other nations that God would not tolerate those who mistreated His people. It underscores that God is the protector of the miserable and the avenger of all wickedness.